Gearing his book primarily to scholars of Afrocentricity theory, Asante, the architect of Afrocentricity, provides perspectives on numerous topics and theories through the Afrocentric lens. He briefly explains Afrocentricity’s position on theories, from structuralism and postmodernism to negritude, Africology, and kawaida (a theory proposed by Maulana Karenga in the 1970s). Asante also looks at immigration, identity, black education, a united Africa, and the various conflicts impacting Africa today. . . . [T]he book...provide[s] important considerations of existing debates, especially around Pan-African unity, and deepens understanding of critical issues for scholars of Afrocentricity. Summing Up: . . . [For] scholars.

CHOICE

Molefi Kete Asante's brilliant collection of essays has arrived just in time to rescue a generation of African intelligentsia numbed into a Pax-Americana ideology. Asante's critical examination of Eurocentric triumphalism is balanced with Maatic alternatives toward life in general and agency in particular. The book disintegrates contemporary ideological breeds guilty of lulling all and sundry intellectuals into paralyses of analyses. The essays presented deftly expose debilitating notions from the so-called right and left polemicists, while presenting human alternatives to imperialist intrigue. Asante gives the update of the Afrocentric praxis and paradigm that many readers have expected and desired. That update contains an 'up south vantage' and blooms globally with homage to Pan-African agency.

- D. Zizwe Poe, Lincoln University,

In what could be considered his magnuMolefi Kete Asante uncovers and assesses new and historical contours of world relationships involving Africa and Europe. He offers a body of knowledge and analytical tools to give new generations of Africans the ability to infuse the contemporary world with standards of ethics and justice that can contemplate diversity and non-hierarchical plurality without sacrificing truth or wisdom. This book is a must for any person sincerely engaged in the effort to build a better world through dialogue and cross-cultural understanding.
m opus, Asante delivers with expected clarity, force and illumination. His discussion of African intellectual agency is in perfect alignment with his long standing commitment to the well-being of African descended people worldwide. Once again, Asante rescues the reality of Africa from the clutches of anti-egalitarian historiography and delivers a text quite worthy of the academy’s consideration on every level.

- Michael Tillotson, University of Pittsburgh,