What can populism and fundamentalism possibly have in common? Peter Herriot argues that contrary to their apparent differences, these human phenomena are similar in two basic respects. First, they are both reactions against the complexities of the modern world in general, and its current crisis in particular. They propose instead a return to a mythical golden age, supposedly marked by purity and simplicity. Second, they both work in the same way psychologically. Using social identity theory, Herriot shows how both populism and fundamentalism create constant conflict by contrasting a virtuous ‘Us’ with a stereotypically evil ‘Them’. Contemporary case studies illustrate this process at work, and Herriot raises various issues as a basis for discussion, and concludes with hope.
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Using social identity theory, Herriot shows how both populism and fundamentalism create constant conflict by contrasting a virtuous ‘Us’ with a stereotypically evil ‘Them’. Contemporary case studies illustrate this process at work, and Herriot raises various issues as a basis for discussion, and concludes with hope.
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Introduction.- Chapter 1. What’s the issue? Modernity, reaction, and self.- Chapter 2. What are they? Populism and fundamentalism- Chapter 3. Who am I? The self.- Chapter 4. Who are we? Social identity.- Chapter 5. Who are they? The other.- Chapter 6. What’s the story? Fighting talkChapter 7. Who’s in charge? Leaders and led.- Chapter 8. What’s the secret? The role of technology.- Chapter 9. What to do? Common sense solutions.- Chapter 10. Prescriptions or pressure points?.- Chapter 11. When reality dawns.- Chapter 12. When ‘Us’ cracks up.- Chapter 13. When ‘They’ answer back.
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What can populism and fundamentalism possibly have in common? Peter Herriot argues that contrary to their apparent differences, these human phenomena are similar in two basic respects. First, they are both reactions against the complexities of the modern world in general, and its current crisis in particular. They propose instead a return to a mythical golden age, supposedly marked by purity and simplicity. Second, they both work in the same way psychologically. Using social identity theory, Herriot shows how both populism and fundamentalism create constant conflict by contrasting a virtuous ‘Us’ with a stereotypically evil ‘Them’. Contemporary case studies illustrate this process at work, and Herriot raises various issues as a basis for discussion, and concludes with hope.
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Applies social identity theory to populism and fundamentalism simultaneously Demonstrates the usefulness of identity in understanding movements which would normally be analyzed separately Written for scholars of religious studies, politics, sociology, and social psychology
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Produktdetaljer
ISBN
9783030425081
Publisert
2020-04-09
Utgiver
Vendor
Springer Nature Switzerland AG
Høyde
210 mm
Bredde
148 mm
Aldersnivå
Research, P, 06
Språk
Product language
Engelsk
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Product format
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Om bidragsyterne
Peter Herriot was Professor of Organizational Psychology in the UK. Since retirement he has applied social and organizational psychology to religious fundamentalism, having himself been brought up in a fundamentalist family. His recent books include Religious Fundamentalism: Global, Local, and Personal (2008) and The Open Brethren: A Christian Sect in the Modern World (2018).