Strangers in a Strange Land The Trappist Monastery of Saint Susan at Lulworth, Dorset, 1794–1817
Produktdetaljer
Om bidragsyterne
David N. Bell (1943-2025) was professor emeritus of religious studies and dean of theology at Queen's College, St. John's, Newfoundland, and canon theologian in the Cathedral of St. John the Baptist in St. John's. He is the author of a number of books published by Cistercian Publications, including The Very Devout Meditations attributed to Bernard of Clairvaux, Handmaid of the Lord: Mary, the Cistercians, and Armand-Jean de Rancé (CS293, 2021), Everyday Life at La Trappe under Armand-Jean de Rancé (CS274, 2018), and A Saint in the Sun: Praising Saint Bernard in the France of Louis XIV (CS271, 2017).
"David Bell has produced a lively and readable account of the Trappist Abbey of St. Susan in Lulworth, England. During its twenty-three years in a country then hostile to Catholicism, the Lulworth monastery served as a refuge for monks escaping the French Revolution and an important way station in the preservation and revival of monasticism in the early nineteenth century. Professor Bell’s engaging history brings to life the personalities of the most important figures in St. Susan’s history. Some of them played crucial roles in the larger Trappist revival like Augustin de Lestrange and Dom Antoine Saulnier de Beauregard who under government pressure led the St. Susan monks back to France to establish Melleray Abbey and help the restoration of monasticism in France."<br /><b>Jay Butler, Independent Scholar</b>
"Established in 1794, the Trappist priory (later abbey) of Saint Susan at Lulworth (Dorset) was in existence for a mere twenty-three years before the departure of its monks to refound Melleray Abbey in Brittany. Its life may have been short, but it has a story to tell. David Bell tells it in a scholarly and engaging manner, setting it against the background of the tumultuous religious and political culture of late eighteenth and early nineteenth-century Europe. The fruit of meticulous research into a wide range of sources, this is a compelling read."<br /><b>Janet Burton, Professor of Medieval History<br /> University of Wales Trinity Saint David, Lampeter</b>
<p>"David Bell is an excellent storyteller. His history of Lulworth Abbey has something of the pace and verve of the <i>Da Vinci Code</i>, but it is better written, carefully researched, and true. It places the abbey in the context of the history of the La Trappe Cistercian reform, English-French relations during the period of the French Revolution and the Napoleonic Wars, and the anti-Catholicism of that time. Anyone interested in those topics will love this book."<br /><b>Hugh Feiss, OSB<br /> Monastery of the Ascension in Jerome, Idaho</b></p>
"In his typically masterful way, David Bell not only narrates the fascinating and detailed history of this abbey and its monks but also provides keen insight and elucidating analysis that draw out the significance of Saint Susan’s Abbey from its foundation and Trappist <i>conversatio</i>, through myriad challenges and controversies, to its eventual closure."<br /><b>F. Tyler Sergent, Associate Professor and Medievalist<br /> Berea College</b><br />
"Founded in 1794, the Trappist monks’ house of Saint Susan’s in Dorset was the first Roman Catholic monastery established in England since the dissolution of the monasteries. Adhering to the strict asceticism of La Valsainte abbey in Switzerland, when came its influential first prior Jean-Baptiste Desnoyers, Saint Susan’s was a monastery where silence prevailed for the entire twenty-three years of the community’s existence. But, from among all this silence, David Bell’s expertise, insights, and originality have created a vivid and lively tale, taking the reader on many journeys—to England, France, Switzerland, Russia, Ireland, Martinique, Sierra Leone, the United States, and hints of Canada and New South Wales too. A story of commitment to the monastic life, this book is also much more. The interconnected religious and political world of the late eighteenth and early nineteenth century is delightfully, and unexpectedly, exemplified through the until-now little known monastery of Saint Susan’s."<br /><b>Elizabeth Freeman, Senior Lecturer in Medieval European History, University of Tasmania</b>
"Monastic life, especially as lived in the most strict forms, is a source of interest and intrigue for many today, who wonder what exactly goes on behind the doors. This curiosity is nothing new and is demonstrated well by David N. Bell in his history of the little-known Trappist monastery of St. Susan. The book is not just the history of a monastery, interesting though that is. It is also a study of the strictest form of Trappist life as lived in the 18th century and into the 19th and of the individuals who influenced this."<br /><i><b>The Downside Review</b></i>
"<i>Strangers in a Strange Land</i> is something serious scholars will welcome with pleasure, for it is the best of both worlds--a novel with footnotes! But the best reason to read it is that it is a really good story!"<br /><i><b>Cistercian Studies Quarterly</b></i>
"A fascinating study of an attempt following the French Revolution to find a home for the Trappist way of life in a still very Protestant England. Given the limitations of the documentation, it is doubtful any future author will be able to bring readers into the lives of the Saint Susan's monks better than Professor Bell has done."<br /><i><b>American Benedictine Review</b></i>
Strangers in a Strange Land brings the story of Saint Susan’s monastery to light against the backdrop of a war between England and France, religious prejudice, conflicts of personality, lies, and misunderstanding. It introduces the dominant figure of the time, Dom Augustin de Lestrange, abbot of La Valsainte in Switzerland, as well as two others of major importance including the first prior of the house, Dom Jean-Baptiste Desnoyers, and the last and only abbot, Dom Antoine Saulnier de Beauregard.
Table of Figures xi
A Note on Spelling xiii
Preface xv
Chapter One
The Founders: Armand-Jean de Rancé and Augustin de Lestrange 1
Chapter Two
The Lure of La Trappe 29
Chapter Three
Popery, Prejudice, and the Welds of Lulworth 55
Chapter Four
The Founding of the Monastery 79
Chapter Five
Adverse Reactions 105
Chapter Six
The First Prior: Dom Jean-Baptiste Desnoyers 125
Chapter Seven
The Monks and the Monastery 149
Chapter Eight
Monastic Life at Saint Susan’s 173
Chapter Nine
The Voyage to Martinique and the Story of James Power 199
Chapter Ten
James Power’s Accusations and Their Aftermath 223
Chapter Eleven
Dom Antoine Saulnier de Beauregard and the End of Saint Susan’s 249
APPENDIX ONE
Joseph Addison’s Description of La Trappe in Normandy in 1700 275
APPENDIX TWO
Description of Saint Susan’s in 1800 by Richard Gough 278
APPENDIX THREE
Description of Saint Susan’s in July 1800 by “P. F.” 281
APPENDIX FOUR
Description of Saint Susan’s in March 1813 by “Father Paul” 286
APPENDIX FIVE
Description of Saint Susan’s in June 1817 by Father Luke Bernard Barber 290
APPENDIX SIX
The Six Illustrations in Thomas D. Fosbroke,
British Monachism; or, Manners and Customs of the Monks and Nuns of England
(London: M. A. Nattali, 1843), Opposite 306 310
APPENDIX SEVEN
The Book Collection at Saint Susan’s 318
Select Bibliography 325
Index of Names and Places 331
Produktdetaljer
Om bidragsyterne
David N. Bell (1943-2025) was professor emeritus of religious studies and dean of theology at Queen's College, St. John's, Newfoundland, and canon theologian in the Cathedral of St. John the Baptist in St. John's. He is the author of a number of books published by Cistercian Publications, including The Very Devout Meditations attributed to Bernard of Clairvaux, Handmaid of the Lord: Mary, the Cistercians, and Armand-Jean de Rancé (CS293, 2021), Everyday Life at La Trappe under Armand-Jean de Rancé (CS274, 2018), and A Saint in the Sun: Praising Saint Bernard in the France of Louis XIV (CS271, 2017).