This is an exceptionally rich study, illustrating how early Christianity and, in particular, the four evangelists "read backwards" in their portrayal of Jesus' divine identity. -- Donald Senior, CP, Catholic Theological Union in Chicago -- The Bible Today

This is a rich, rewarding, and challenging work. The main substance of Hays' argument is not only convincing but nourishing to Christian faith: many of Hays' readings undermine those of more skeptical scholars and align precisely with the instincts of faithful though not learned Christians. -- Bobby Jamieson, University of Cambridge -- Credo Magazine

A masterpiece. -- Scot McKnight, Northern Seminary -- Books & Culture

Se alle

This book is such a gem that it may prove more widely influential than anything Hays has done yet. -- Jason Byassee, Senior Pastor at Boone United Methodist Church in North Carolina -- Christian Century

Reading Backwards is a wonderful book, offering the reader a succinct but potent experience with a contemporary and refined hermeneutical approach to Scripture that holds in tension critical and pre-critical sensibilities. -- Edward W. Klink III, Pastor of Hope Evangelical Free Church in Roscoe, Illinois -- Books at a Glance

A beautiful book. -- Stephen Finlan -- Catholic Biblical Quarterly

Reading Backwards successfully demonstrates that Jesus is indeed Israelâs Lord incarnate. The genius of this short volume lies in Haysâ deft appropriation of Old Testament texts in the Gospels. He pays attention to often overlooked details in specific Old Testament texts, teasing out some of the nooks and crannies, and then weaves these insights into the Gospels. The book not only demonstrates how the Evangelists read the Old Testament, it also serves as a model for us to do the same. -- Benjamin L. Gladd -- Reformed Faith & Practice: The Journal of Reformed Theological Seminary

This is an encouraging, intriguing, and stimulating book. Readers who are interested in interpretation and in learning lessons from the Bible itself about the nature of interpretation will find this a valuable companion for their reflections. -- Church Times

The strengths of Reading Backwards are obvious, and it will prove fruitful for anyone interested in Gospel studies, but also for studies in biblical theology and Christology more generally, as well as modern debates over what stratum of the Christian tradition first recognized Jesusâ divinity. -- Nicholas G. Piotrowski -- Journal of the Evangelical Theological Society

Professor Hays is to be congratulated upon offering in this brief book a great deal more substantive scholarship than is provided in most books many times the length. -- Simon Gathercole -- Reformation21

Hays has made an excellent study of this subject. His insights are rich and interpretations are clear. His style of writing is appealing and the illustrations he gives are truly convincing. Yes, the Old Testament teaches us how to read the Gospels and likewise the Gospels teach us how to read the Old Testament. -- Dominic Mendonca -- Revue Biblique

Reading Backwards successfully demonstrates that Jesus is indeed Israel's Lord incarnate. The genius of this short volume lies in Hays' deft appropriation of Old Testament texts in the Gospels. He pays attention to often overlooked details in specific Old Testament texts, teasing out some of the nooks and crannies, and then weaves these insights into the Gospels. The book not only demonstrates how the Evangelists read the Old Testament, it also serves as a model for us to do the same. -- Benjamin L. Gladd -- Reformed Faith & Practice: The Journal of Reformed Theological Seminary

Reading Backwards is an enormously enriching examination of the Christology of the four gospels. -- Sam Emadi -- Books at a Glance

In Reading Backwards Richard B. Hays maps the shocking ways the four Gospel writers interpreted Israel's Scripture to craft their literary witnesses to the Church's one Christ. The Gospels' scriptural imagination discovered inside the long tradition of a resilient Jewish monotheism a novel and revolutionary Christology.

Modernity's incredulity toward the Christian faith partly rests upon the characterization of early Christian preaching as a tendentious misreading of the Hebrew Scriptures. Christianity, modernity claims, twisted the Bible they inherited to fit its message about a mythological divine Savior. The Gospels, for many modern critics, are thus more about Christian doctrine in the second and third century than they are about Jesus in the first.

Such Christian "misreadings" are not late or politically motivated developments within Christian thought. As Hays demonstrates, the claim that the events of Jesus' life, death, and resurrection took place "according to the Scriptures" stands at the very heart of the New Testament's earliest message. All four canonical Gospels declare that the Torah and the Prophets and the Psalms mysteriously prefigure Jesus. The author of the Fourth Gospel puts the claim succinctly: "If you believed Moses, you would believe me, for he wrote about me" (John 5:46).

Hays thus traces the reading strategies the Gospel writers employ to "read backwards" and to discover how the Old Testament figuratively discloses the astonishing paradoxical truth about Jesus' identity. Attention to Jewish and Old Testament roots of the Gospel narratives reveals that each of the four Evangelists, in their diverse portrayals, identify Jesus as the embodiment of the God of Israel. Hays also explores the hermeneutical challenges posed by attempting to follow the Evangelists as readers of Israel's Scripture—can the Evangelists teach us to read backwards along with them and to discern the same mystery they discovered in Israel's story?

In Reading Backwards Hays demonstrates that it was Israel's Scripture itself that taught the Gospel writers how to understand Jesus as the embodied presence of God, that this conversion of imagination occurred early in the development of Christian theology, and that the Gospel writers' revisionary figural readings of their Bible stand at the very center of Christianity.

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Maps the shocking ways the four Gospel writers interpreted Israel’s Scripture to craft their literary witnesses to the Church’s one Christ. The Gospels’ scriptural imagination discovered inside the long tradition of a resilient Jewish monotheism a novel and revolutionary Christology.
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Introduction

1. "The Manger in Which Christ Lies": Figural Readings of Israel's Scripture

The Fourfold Witness

2. Figuring the Mystery: Reading Scripture with Mark

3. Torah Transfigured: Reading Scripture with Matthew

4. The One Who Redeems Israel: Reading Scripture with Luke

5. The Temple Transfigured: Reading Scripture with John

Conclusion

6. Retrospective Reading: The Challenges of Gospel-Shaped Hermeneutics

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Produktdetaljer

ISBN
9781481302333
Publisert
2016-08-30
Utgiver
Baylor University Press; Baylor University Press
Vekt
227 gr
Høyde
213 mm
Bredde
137 mm
Dybde
15 mm
Aldersnivå
UP, 05
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
177

Forfatter

Om bidragsyterne

Richard B. Hays (Ph.D., Emory University) is Dean and George Washington Ivey Professor of New Testament, Duke Divinity School. His publications include Reading the Bible Intertextually (edited with Stefan Alkier and Leroy A. Huizenga, 2009) and Revelation and the Politics of Apocalyptic Interpretation (edited with Stefan Alkier, 2012).