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Sara Parks is assistant professor in New Testament studies at the University of Nottingham.<p>Sara Parks' book Gender in the Rhetoric of Jesus, should be read by anyone interested in the historical Jesus, or Q, or the earliest Jesus movements, as well as anyone interested in gender in ancient religion. Let the conversation continue!!</p>
Studies in Religion/Sciences Religieuses
<p>Sara Parksâs monograph is an excellent discussion of the 12 gender-pairs in Jesusâ parables in Q. . . . Parks does an admirable job in making a highly complex and nuanced topic clear and accessible, even to undergraduate-level students. Indeed, some of the chapters would serve extremely well as readings for students. At the same time Parksâs analysis of these pairs is never simplistic or reductive; she tackles head-on issues such as supersessionism, feminist readings, patriarchal society and â surprisingly for a book on Q â even the existence and nature of Q. In my eyes, the most useful (and possibly surprising) part of the book, for many scholars of early Christianity, will be the analysis of what the pairs do and do not imply for gender equality in the Jesus movement and how this reflects broader changes in the status of women in the first-century context.</p>
Journal for the Study of the New Testament
<p>There is an ethical challenge posed by this book, and Reinhartz returns to it in the final pages: âShould we not resist any rhetorical program,â she writes, âthat vilifies the âotherâ in order to construct the âselfâ?â (163). Important words, especially in the present global political climate. As a Jewish scholar of these early Jewish and Christian texts, she does not pronounce directly on the ethical consequences of seeing John as scripture. âThe task of whether or how to integrate this view with Christian faith I must leave to others,â she writes (165). But that this task is important, she leaves no doubt. âAre we our best selves as we follow the story and worldview of this or that implied author?â she asks in an opinion piece about the book on the popular blogsite Ancient Jew Review.12 Should there be any question about a way forward, the reader is returned, in Reinhartzâs conclusion, to the lived example of Gregory Baum. One cannot help but conclude that she is giving words to her initial dedication: may his memory âbe a blessingâ (xi).</p>
Critical Theology
<p>In this compelling monograph, Sara Parks combines two scholarly interests that have not been brought together before: studies of Q, a hypothetical source that explains the material shared by the Gospel of Matthew and Luke, and studies of the historical Jesusâ relationship to women.... Throughout this book, Parks offers a nuanced analysis of the parallel gender pairs in Q. By demonstrating the uniqueness of these gender paired sayings, Parks draws thoughtful conclusions about their function within the broader context of Q. The pairs demonstrate that men and women are equal with regard to their spiritual inclusion and eschatological agency, even as socially gendered roles are maintained. Parksâ work clarifies long-standing questions about what these sayings might mean for women in the Jesus movement, and provides an important contribution to the study of Q and the study of Jesusâ treatment of women.</p>
Ancient Jew Review
<p>Parksâ study of Q gender pairs provides a corrective to the earlier erroneous views that argues Luke is inclusive of women. It presents a case that gender equity weakened as Christianity moved away from Judaism to a more Romanized world. It acts as a corrective for scholarly views who interpret womenâs inferior status in Judaism by referencing later Rabbinic writings. Consequently, this book raises many questions on both the Pastoral letters and the writings of many Church Fathers on the status and place of women. Therefore it makes a relevant contribution to the reconstruction of womenâs status and position in the early Jesusâ movement. . . . Parksâ insight that the teachings of Jesus have been altered at a very early stage stands and correctly prompts the need for more research in this direction, and an important challenge for scholars to undertake further research on Jesusâ attitude towards women.</p>
Biblical and Early Christian Studies
<p>This book beckons its readers to reconsider the role of gender in the words of Jesus as attested in the rhetoric of Q. Dr. Sara Parks provides a taxonomy and analysis of rhetorical gender pairings in Q and by doing so reveals offers a fresh reconsideration of the historical Jesus. Gender roles in Q are treated with historical nuance and the fruit of her research is presented to her reader with cultural sensitivity without sacrificing integrity. . . this effort has furthered the study of the historical Jesus, Q, and gender in the New Testament, that needs to be digested by scholars in the aforementioned fields and anyone interested in the bible and gender studies. . . . Dr. Sara Parks has effectively and decisively revealed the value of women in the basilea of Christââas attested in the rhetoric of Q and corroborated by the lack of corresponding gender pairings in its textual contemporariesââand in doing so has necessitated an ecumenical reconsideration of gender roles through her exceptional work Gender in the Rhetoric of Jesus: Women in Q.</p>
Pauline Studies - P. Jon Lowe
<p>This is a highly focused and valuable study of Jesusâ attitudes toward women through an analysis of Jesusâ sayings found in the Q source (i.e., material found independently in Matthew and Luke but not in Mark). . . Parks carefully notes that we should not cast a twenty-first-century perspective on Jesusâ first-century world. These parallel sayings reflect typically gendered roles but also affirm that Jesus valued women as equal to men in their intellectual and spiritual capacities. This is an erudite and finely balanced study that makes a genuine contribution.</p>
The Bible Today
In this lucid and highly readable study, Sara Parks investigates the oldest recoverable body of Jesus' teaching and finds a deep and original commitment to male and female equality. This will be an important book for scholars of both women in earliest Christianity and the historical Jesus.
- Helen K. Bond, University of Edinburgh,
With breathtaking clarity and great political and theoretical sensitivity, Parksâs important study of women in Q both augments the conversation about the historical Jesus and has profound consequences for anyone interested in the role of women in early Christianity.
- Candida Moss, University of Birmingham,
Gender in the Rhetoric of Jesus engages in a careful reading of the gendered pairs in the Q source, mining the text for the earliest evidence of Jesusâ egalitarian attitudes and making sense of them firmly within their Jewish context. This feminist analysis refuses to let gendered rhetoric be a marginal feature of the Sayings Source Q. Anyone interested in Q as a reflection of the earliest ideas associated with Jesus or with gendered language in Second Temple Judaism needs to read this book.
- Sarah E. Rollens, Rhodes College,
<p>Throughout this book, Parks offers a nuanced analysis of the parallel gender pairs in Q. Parksâ work clarifies long-standing questions about what these sayings might mean for women in the Jesus movement, and provides an important contribution to the study of Q and the study of Jesusâ treatment of women.</p>
Ancient Jew Review