‘The lament as a form of prayer is the subject of much biblical interpretation as well as discussion about its role in the prayer life of individuals and congregations. Evoking Lament is a significant step forward as it brings systematic theology into the conversation and uncovers both problems and possibilities with the church's appropriation of lament. There is no single perspective in view, but the cultural and personal dimensions of lament as Christian prayer are subjected to various theological illuminations and the issues of suffering and theodicy, inherent in the very phenomenon of lament, are dealt with in profound and engaging ways. All the essays are provocative and informative, showing once again how much theological voices have to contribute to hearing the Scriptures more clearly and more deeply.' - Patrick D. Miller, Princeton Theological Seminary, Princeton, NJ, USA.

- Patrick D. Miller,

‘What is lament? What are its effects in personal and in public life? How does it shape piety and its relation to God? In this book, an international and interdisciplinary group of twelve young scholars deals with these questions. They focus on aspects such as lament as a response to pain - and as a response to evil; lament of the helpless - and of the guilty; lament of justice - and of love; lament as a radical form of the question of theodicy - and as an indirect doxology; lament for our sakes - and for God's sake. The tensions addressed here lead to provocative insights and promise an illuminating reading.' - Michael Welker, Faculty of Theology Heidelberg University, Heidelberg, Germany  

- Michael Welker,

‘This volume demonstrates convincingly that lament merits a central place in Christian theology and worship. The various essays explore how lament is related to despair and hope, to guilt, trust, and praise, and also to the perennial and deeply biblical problem of theodicy. Such a nuanced and multi-faceted theological understanding is essential for the responsible Christian practice of lament.' - Ellen F. Davis, Duke Divinity School, Durham, NC, USA

- Ellen F. Davis,

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‘This excellent book speaks to us with new promise about the oft forgotten practice of lament and opens up a theological conversation that is long overdue. Lamenting faithfully is a vital gift that is central to the practices of the church. The author's of this book help us to accept that gift and to understand why it may be difficult for us to do so. Lament may have been in some senses forgotten but it is imperative that it is remembered.  The book is a major contribution to theology and the practices of the church.' - John Swinton, School of Divinity, History and Philosophy, King's College, University of Aberdeen, UK.

- John Swinton,

"Theologians, most from Europe, investigate why lament is an essential theme in theological ethics and dogmatics. They cover lament and the phenomenon of suffering, the assault of lament on systematic thought, lamenting for God's sake, and lamenting in Christ. Among specific topics are the entwining of suffering and guilt in lament, Hegel and Barth as diametrically opposed brothers in the spirit of modernity, the heterogeneity of the New Testament's statements on lament and Augustine's incitement to lament from the Enarrationes in Psalmos."  -Eithne O' Leyne, BOOK NEWS, Inc.

mention in Interpretation, July 2010

‘Altogether these essays represent a powerful call to take lament seriously in the Western church. The scholarship is erudite and convincing... I recommend this book for all seminary libraries. In addition, seminary professors might find some selections herein useful for courses on prayer or evil.'

- Theology, Ethics and Philosophy,

<br />
Shows how lament seems to introduce notes of mistrust into an otherwise confident relationship with faith, God and His will. This title suggests that a robust concept and practice of lament is an appropriate response to questions of evil and suffering in its refusal to close off questions that cannot and should not be closed.
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Introduction (Eva Harasta and Brian Brock)

01 Lament and the phenomenon of suffering

Rebekka A. Klein: The Phenomenology of Lament and the Presence of God in Time

Jonas Bauer: Enquiring into the Absence of Lament - A Study of the Entwining of Suffering and Guilt in Lament

Christian Polke: God, lament, contingency: An essay in fundamental theology

02 The assault of lament on systematic thought

Matthias D. Wüthrich: Lament for Naught? An Inquiry into the Suppression of Lament in Systematic Theology: On the Example of Karl Barth

Martin Wendte: Lamentation between Contradiction and Obedience: Hegel and Barth as diametrically opposed brothers in the spirit of modernity

Marius Timmann Mjaaland: The Fractured Unity of God: Lament as a challenge to the very nature of God

03 Lament for God's sake?

Claudia Welz: Trust and Lament: Faith in the Face of Godforsakenness

Henrike Frey-Anthes: Praise, Petition, Lament - and Back: On the Significance of Lament in the Book of Tobit

Markus Öhler: To mourn, weep, lament and groan: On the heterogeneity of the New Testament's statements on lament
 
04 Lamenting in Christ

Stephen Lakkis: ‘Have you any right to be angry?' Lament as a metric of socio-political and theological context

Brian Brock: Augustine's Incitement to Lament, from the Enarrationes in Psalmos

Eva Harasta: Crucified Praise and Resurrected Lament

Biographical information on the authors
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Harasta and Brock show that a robust concept and practice of lament is an appropriate response to questions of evil and suffering.
Accessible to pastors, students and educated lay people.

Produktdetaljer

ISBN
9780567033895
Publisert
2009-10-10
Utgiver
Bloomsbury Publishing PLC; T.& T.Clark Ltd
Vekt
508 gr
Høyde
234 mm
Bredde
156 mm
Aldersnivå
UU, 05
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
240

Om bidragsyterne

Dr Eva Harasta is Research Assistant in Systematic Theology and Contemporary Theological Issues at the University of Bamberg, Germany. Brian Brock is a Reader in Moral and Practical Theology at the University of Aberdeen, UK.