By illuminating the literary and rhetorical dimensions of these texts, Williams proves the value of bringing classical expertise to bear on early Christian sources. Her work offers a glimmer of hope for an end to the hostility between the disciplines and a new era of collaboration.

Review of Biblical Literature

Margaret H. Williams examines how classical writers saw and portrayed Jesus, engaging with the fact that as the originator of a new (and still existing) world religion, Jesus of Nazareth, otherwise known as Christus (Christ), is an individual of indisputable historical significance.

Williams shows how from the outset Jesus was a controversial figure. Contemporary Jews in the Roman province of Judaea tended either to adore or to abhor him. When indue course his fame spread throughout the wider Roman empire, reactions to him there among both Jews and non-Jews were no less divergent. Each of the early classical writers who makes mention of him, the historian Tacitus, the biographer Suetonius, the epistolographer Pliny and the satirist Lucian, takes a different view of him and presents him in a different way. Williams considers these different depictions and questions why these writers had such differing views of Jesus. To answer this question Williams examines not only to the different literary conventions by which each of these writers was bound but also to the social, cultural and religious contexts in which they operated.

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A detailed analysis of the earliest surviving non-Christian references to Jesus Christ, providing insights from Classics scholarship to the study of Jesus and his reception in the ancient world.

Preface
Abbreviations
Chapter 1. Another Book on Jesus?
Chapter 2. Pliny and Christus (i) – Setting the Scene
Chapter 3. Pliny and Christus (ii) – Investigating the Cult of Christ
Chapter 4. Tacitus’s Testimony for ‘Jesus’ – Authentic or Interpolated?
Chapter 5. Tacitus on Christus – a Master Rhetorician at Work
Chapter 6. Suetonius and Chrestus – the Third Classical Writer to Refer to Christ?
Chapter 7. Lucian of Samosata – a Satirical Take on Jesus
Chapter 8. Celsus – the First Serious Pagan Critic of Jesus
Chapter 9. Celsus’s Tripartite Assault on Jesus
Chapter 10. Overview and Conclusion
Appendices
Appendix 1. Inscriptions Relating to Pliny, Tacitus and Suetonius
Appendix 2. Suetonius’s skill in source-evaluation: Gaius 8.1-5 and Div. Aug.7.1-2
Appendix 3. Suetonius’s Compositional Practices
Apendix 4. Chrestus, the Unknown (and Unknowable?) Claudian Agitator
Bibliography
Author Index

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A detailed analysis of the earliest surviving non-Christian references to Jesus Christ, providing insights from Classics scholarship to the study of Jesus and his reception in the ancient world.
This series interrogates the assumptions which currently lie behind the study of the ‘historical’ Jesus. History being not simply the events of the past, but a compilation of what we can reconstruct of the past based upon the sources we have, the study of the historical Jesus is not asking: ‘What happened?’ but rather ‘How was the person of Jesus interpreted differently by the various and diverse groups who received him?’ The series will thus illuminate the reception history of Jesus in the Jesus tradition in the first three centuries of Christianity, engaging with memory theory as a conceptual framework. Through the inclusion of study of both canonical and non-canonical texts, texts within the literary gospel genre and texts outside of this literary genre such as the collection of early Christian texts known as the Apostolic Fathers, patristic writers, and traditions such as the Abgar Legend, this series expands and revises the current conception of scholarly discussion on Jesus reception in early Christianity.
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Produktdetaljer

ISBN
9780567708656
Publisert
2024-06-27
Utgiver
Bloomsbury Publishing PLC; T.& T.Clark Ltd
Vekt
380 gr
Høyde
229 mm
Bredde
150 mm
Dybde
8 mm
Aldersnivå
U, 05
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
244

Om bidragsyterne

Margaret H. Williams is Honorary Research Fellow at the University of Edinburgh, UK.