Timothy Larsen challenges many stereotypes of Victorian religion in this volume. He shows that Evangelical Nonconformists, far from being uniformly obscurantist or fanatical, could be creative and fair-minded; and he reveals that reflective freethinkers could return to the faith they had once deserted. David Beddington, Professor of History, University of Stirling
This volume explores the cultural, political and intellectual forces that helped shape and define nineteenth-century British Christianity. Larsen challenges many of the standard assumptions about Victorian era Christians in their attempts to embody their theological commitments. In contrast to other studies of the period, Larsen highlights the way in which Dissenters and other free church evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting--e.g., evangelical Nonconformists enfranchising women, siding with the black population of Jamaica in opposition to their own colonial governor, championing the rights of Jews, Roman Catholics, and atheists. All of these stances belie the stereotypes of Victorian evangelicals currently in existence (even among Victorian scholars) and properly shift the focus to Dissent, to plebeian culture, to social contexts, and to the cultural and political consequences of theological commitment. This study brings freshness and verve to the study of religion and the Victorians, bearing fruit in a range of significant, and often counter-intuitive, findings and connections.
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Explores the cultural, political and intellectual forces that helped shape and define nineteenth-century British Christianity. In contrast to other studies, Larsen highlights the way in which free church evangelicals employed the full range of theological resources available to them to take stands that the wider culture was still resisting.
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IntroductionPart One: The Social Contexts of a Private Faith1. Gender Egalitarianism: The Baptist Women of the Mill Yard Church2. Religious Respectability: The Reverend Newman Hall's Divorce Case3. Spiritual Exploration: Thomas Cook, Victorian Tourists, and the Holy LandPart Two: The Social Contexts of a Contested Faith4. Biblical Criticism and the Crisis of Belief: D. F. Strauss's Leben Jesus in Britain5. Biblical Criticism and the Desire for Reform: Bishop Colenso on the Pentateuch6. Biblical Criticism and Anti-Christian Rhetoric: Joseph Barker and the Case against the Bible7. Biblical Criticism and the Secularist Mentality: Charles Bradlaugh and the Case against Miracles8. The Appeal of Victorian Apologetics: Thomas Cooper and the Case for Christian OrthodoxyPart Three: The Politics of Free Church Polity9. Free Church Ecclesiology: Lay Representation and the Methodist New Connexion10. Free Church Politics and the Gathered Church: The Evangelical Case for Religious Pluralism11. Free Church Politics and Contested Memories: The Historical Case for Disestablishment12. Free Church Politics and the British Empire: The Baptist Case against Jamaica's Colonial GovernorConclusionNotes
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Timothy Larsen challenges many stereotypes of Victorian religion in this volume. He shows that Evangelical Nonconformists, far from being uniformly obscurantist or fanatical, could be creative and fair-minded; and he reveals that reflective freethinkers could return to the faith they had once deserted. David Beddington, Professor of History, University of Stirling
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Produktdetaljer
ISBN
9781602581777
Publisert
2004-01-30
Utgiver
Vendor
Baylor University Press
Høyde
229 mm
Bredde
152 mm
Aldersnivå
G, 01
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
242
Forfatter