Seldom, if ever, has there been such an intense public and critical engagement with Jesus, as our New Testament scholarship is wholly isolated from both our imaginative and our conceptual traditions, and likewise isolated from all genuine theological or even religious understanding. The Contemporary Jesus bridges that chasm, this alone making the book unique, but the book is also an embodiment of a contemporary radical theology which is Christian and universal at once. It intends a critical recovery of the original Jesus that can be integrated with our deeper history, a history which is finally a universal history, but a universal history that is wholly opaque to our given and established theological understanding.