“<i>Mestizaje</i> honors women and is a joyous riot of patterns and colors inspired by the vibrancy of Tehuantepec huipiles and American quilts. Kathy Sosa’s palette leaps across borders in a trajectory that celebrates opposites such as Mexican trees of life morphing into Byzantine iconography. She gathers inspiration from across the globe and, ultimately, makes the art her own.”<br /><br />—<b> Sandra Cisneros</b><br /><br /> “Kathy Sosa’s portraits loudly proclaim ‘I am who I am.’ She celebrates the power of women’s thoughts, being, and cultural and ethnic identities through the glorious use of color, motifs, and historic and symbolic perspectives that honors the reality of who we are.”<br /><br />— <b>Ellen Riojas Clark</b><br /><br /> “In this stunningly beautiful and vividly stirring catalogue raisonné of Kathy Sosa’s work, she reveals the alchemy of her vision drawn from myriad artistic cultures, histories, and legacies: traditional and folk, figurative and decorative, symbolic and allegorical. Sosa has forged a unique narrative portraiture that celebrates the <i>raza cósmica</i> that has emerged in the crossroads lands of South Texas.”<br /><br />—<b> John Phillip Santos</b><br /><p></p><p></p><p><b><br /></b></p><p>"More than 178 pages of quality reproductions, many full-page, of works in various media (oil on canvas, paper, collage, installations) illustrate this well-designed book and provide a solid introduction to Sosa’s oeuvre."</p><p>— <b>Daryl Grabarek</b>, <i>Library Journal</i><br /><br />"A veritable feast for the eye that elucidates the comingling of contemporary and historical cultural influences in Sosa’s work. Especially recommended for libraries in border states."</p><p>— <b>Daryl Grabarek</b>, <i>Library Journal </i><b></b></p>
The imagery and symbolism of puro mestizaje (total mix) figure prominently in Sosa’s work, and it is a mix unique to the borderlands’ historical traditions and myriad cultures. Sosa derives inspiration from and reflects a bold palette of strong female figures. Celebrating what the women of these borderlands think, feel, and revere culturally, she explores the roles of indigenous traditions, colors, and textiles. Family, friends, neighbors, and acquaintances—real and imagined—participate in the spirit of mexicanidad, though most were not born in Mexico and some have never visited. Supplemented with dual-language essays in English and Spanish by art critics, collectors, and historians, Mestizaje rejoices in feminist notions of blended cultures and opens readers’ eyes to the lessons they offer and what they tell us about America today.
Introduction: Sandra Cisneros
p. 5 A Mestizo Feminism: the Art of Kathy Sosa Ricardo Romo
p. 9 KATHY SOSA: Cosmic Race Portraiture Carla Stellweg
p. 47 Past and Present: Reflections on the Tree of Life Jennifer Speed, Ph. D
p. 53 Day of the Dead Gentleman Callers and Their Muse On My Mind: Homage to Mom Kathy Sosa
p. 187 Fine Art Meets Street Art In Defense of Borderland Culture Kathy Sosa
p. 223 Artist Statement
p. 231 A Little About Coming to be an Artist and The Mestizaje that Inspires Me Kathy Sosa
p. 237 About the Essayists
SERIES
p. 21 Face Painting + 52
p. 43 Trees of Life
p. 115 Personalidades Grandes
p. 129 Winged Creatures
p. 147 Paperwork
p. 157 Found Objects
p. 169 Huipiles
p. 185 Artivism, Installations & Public Art
p. 217 Revolutionary Women
p. 227 Career Highlights
From the border between girlhood and adulthood, Kathy came to live in San Antonio in 1968,
when the city hosted the World’s Fair and welcomed
newcomers. San Antonio was an explosive big city
for an adolescent looking to belong. Like most individuals launching into maturity, she peered into
the nuevo mundo laid out before her and resisted her
past. Kathy chose to cross borders, because she did
not want to emulate the segregated life of her childhood. Comforted by the familiar and marveling at
the new, she easily relinquished pork rinds for chicharrones, black eyed peas for frijoles, buttermilk biscuits for breakfast tacos.
A brief foray at Incarnate Word High School
inspired Kathy to abandon the austerity of her Protestant upbringing and acquire a genuine admiration for the rococo altars of saints and angels. She
went through several more metamorphoses in her
life, meeting remarkable situations and astonishing
individuals, each inviting her to cross a border a step
at a time until arriving at her current life.
This invitation to cross borders inspires Kathy
Sosa’s art to this day. Because the story the Alamo
forgets to remember is that South Texas is particularly unique for former adversaries wedding one another. Die-hard Chicanos with “gringo” surnames
abound, as do blonde “Blancas” honoring a long-ago
abuelita, proving the universe is large enough to encompass contradictions.
Inducted twice into the Tex/Mex heritage by
way of marriage and motherhood, Kathy Sosa has
evolved an intriguing blend of cultures. The trees of
life that figure predominantly in her paintings are
ultimately portraying her own life tree, as observer
and participant.
Kathy Sosa’s artwork is intensely woman-centered. It’s as joyous as discovering an armoire packed
with precious vintage cloth. As a textile collector
myself, I appreciate this. The polka-dots in her art
are as reminiscent of Alabama quilts as they are of
Tehuantepec fabric. Turn any Oaxacan huipil inside
out, and you will see the beloved dotted design. The
brilliant, embroidered flowers from the iconographic
huipiles of the Mexican isthmus were coopted from
shawls delivered by Manila galleons that touched the
shores of Acapulco after forays in China, their true
source.
For the record, the beautiful lace headdresses the Tehuanas are famous for also arrived by way of
Colonial-era trade. They say they were originally Dutch christening gowns, till some Zapoteca
trend-setter decided to wear one on her head. And
how did the Bolivian indigenous women acquire the
European derby? Pull one thread and the whole story
connects one culture to another.
So, it is no surprise that Kathy Sosa’s art should
weave new worlds to old, present to past. Are these
angels and icons in Kathy’s paintings inspired from
St. Petersburg or Constantinople or Florence? Or
perhaps from the gilded altar in Taxco? Or maybe
from the Little Flower Basilica on San Antonio’s
West Side. It’s hard to know.
What I do know is this. Kathy Sosa sees women as glorious beings. Trees of life gathered from
Mexican folk art morph into crowns, ornate headdresses made of gardens raising their subjects to the
status of goddesses and saints. She adds nimbi around
their hair to remind us these aren’t just ordinary portraits of neighbors and friends, but women distilled,
women spirit-filled. Maybe history ignored them,
but here they are rightfully honored
I am thinking of the late Sra. María Luisa
Camacho de López, a San Antonio huipilista who
taught Kathy and me about Mexican culture. The
subject of one of Kathy’s paintings, our revered
maestra shared her knowledge generously and altered
our lives and art irrevocably. It is only proper that she
should be exalted and remembered here. We thought
her gorgeous and said so. “Ustedes me ven con ojos de
amor,” she would say. But that’s what we do, isn’t it?
When we admire someone, some thing. See them
with eyes of love.
For the art of Kathy Sosa is above all celebratory. Alive even when honoring death. Delivered
with admiration. She is seeing her subjects with “ojos
de amor.” There can be no higher praise than that.
Sandra Cisneros
September 26, 2023