Not all artists’ oeuvre can, will, or deserve to be collected in a Catalogue Raisonné. But Hilma af Klint’s art not only deserves it – it demands it – since her oeuvre holds a message and reveals a philosophy. For the first time ever, the reader will be able to review Hilma af Klint’s work in the order she herself established in 1938, in this historical document divided into seven volumes. The paintings are presented in the order her friend anthroposophist Olof Sundström eventually numbered them in 1945, on assignment by Erik af Klint (1901–1981). Erik af Klint was the sole heir to af Klint’s oeuvre, as well as the sole donor to and founder of the Hilma af Klint Foundation in 1972. The works are printed in an exclusive edition designed by Patric Leo. The series is produced in cooperation with the Axel and Margaret Ax:son Johnson Foundation, and features introductions by Daniel Birnbaum and Kurt Almqvist. The final volume includes a biographical essay on Hilma af Klint by the German author Julia Voss. More and more Hilma af Klint appears as one of Sweden’s most fascinating artists. ‘Here we can all follow the chronological development and hopefully understand a bit more about af Klint’s elusive, esoteric image-world. It is a tool that facilitates research, and fundamentally establishes the artist’s work – all in all, a true deed for culture.’ Birgitta Rubin, Dagens Nyheter
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Volume I: Spiritualistic Drawings (1896-1905) • Volume II: Paintings for the Temple (1906-1915) • Volume III: The Blue Books (1906-1915) • Volume IV: Parsifal and the Atom (1916-1917) • Volume V: Geometrical Studies and Other Works (1916-1920) • Volume VI: Late Watercolours (1922-1941) • Volume VII: The Landscapes, Portraits and Botanical Works (1886-1940)
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Produktdetaljer

ISBN
9789198523669
Publisert
2022-11-23
Utgiver
Vendor
Stolpe Publishing
Høyde
335 mm
Bredde
255 mm
Aldersnivå
G, 01
Språk
Product language
Engelsk
Format
Product format
Innbundet
Antall sider
1908

Forfatter

Om bidragsyterne

Hilma af Klint (1862–1944) is one of Sweden’s most celebrated artists, but for a long time she was almost completely unknown. Today she is internationally recognised for her pioneering role in abstract art. After finishing her studies at the Royal Swedish Academy of Fine Arts in 1889, af Klint established herself as an artist in Stockholm, producing among other works portraits, landscapes and illustrations of a fairly conventional nature. She developed an interest in spiritualism in her youth and later also in the Hindu-Christian theosophy of Annie Besant and Rudolf Steiner’s Rosicrucian theosophy/anthroposophy. Movements such as these had gained widespread popularity and were part of the Zeitgeist, especially among the upper classes and in artistic and literary circles, as people sought to reconcile religious beliefs with scientific advances. af Klint’s traditional paintings provided a source of income, but what she later referred to as her ‘great commission’ remained a separate activity. Only spiritually interested audiences knew about these works. She showed them to like-minded individuals but did not want the general public to see them. She agreed with Rudolf Steiner that mankind was not yet morally evolved enough to understand the message and be initiated in the mysteries. Much of Hilma af Klint’s work process was collaborative. While a student, she met Anna Cassel (1860–1937), who was to become one of her closest friends and colleagues. In 1896, together with Cornelia Cederberg, Sigrid Hedman and Mathilda Nilsson, they formed a Christian group called The Five, which explored the spiritual world through prayer, meditation and séances. The group was convinced they could communicate with mystic beings, which they called The High Masters, when they entered a trance-like state. Sigrid Hedman was the main recipient of spiritual messages, while Anna Cassel occasionally received them. As Hedman talked in a trance, the others would make a record of the messages, mostly written by hand but sometimes also in automatic drawings or psychographs. af Klint was relatively passive in the group and did not act as a medium. The last séance of The Five was held in May 1907, with the group finally breaking up at Christmas 1907. af Klint had wished to be recognised as the leader of the group, which the other members found hard to accept. After the group dissolved, af Klint focused solely on the spiritual work in collaboration with a new group founded as early as October 1906–what is known today as The Paintings for the Temple. Daniel Birnbaum is Artistic Director of Acute Art, London. Kurt Almqvist is President of the Axel and Margaret Ax:son Johnson Foundation for Public Benefit.