<p>“How to know the success of the evangelization of Mesoamerican peoples during the colonial era? Mark Christensen’s <i>Translated Christianities</i> goes a long way toward answering that question by means of a masterful translation and analysis of selected Nahuatl- and Maya-language ecclesiastical texts by indigenous authors and some clergy, both of whom fashioned local catechisms, confessionals, baptismal treatises, and Christian stories for the edification of their congregations. Thus, <i>ku</i> and <i>altepetl</i> and <i>balche</i> and <i>nixtamal</i>, among many other native concepts in these writings, served to keep the natives’ world real as they contemplated the mysteries of the faith. This work is an important contribution to our field.”</p><p>—Susan Schroeder, Tulane University</p>

<p>“After the establishment of colonial rule, Mesoamerican peoples were forced to come to terms with Christianity: to accept, reinterpret, or deliberately ignore Christian teachings, or, at the very least, to show up at mandatory catechism classes. Mark Christensen expertly guides the reader through a rich selection of little-known religious writings in native languages, unfolding multiple dimensions of this intercultural confrontation. Ecclesiastics pursued various strategies to persuade, cajole, or frighten indigenous people into compliance, sometimes dressing Christian doctrine in fancy rhetorical clothing and sometimes dumbing it down for audiences they perceived as childlike or crude. Their messages often escaped their control, being reworked in unorthodox ways by indigenous Christians. Concise, yet ranging broadly in time and space, this book shows that, indeed, the processes of translation and adaptation yielded not one but many ‘Christianities.’”</p><p>—Louise M. Burkhart, University at Albany, SUNY</p>

<p>“This is a major contribution to the history of the missionary enterprise in Mexico in both the colonial and independence periods. Mark Christensen clearly explains the challenge faced by missionaries, both Catholic and Protestant, in attempting to translate European Christian concepts into native languages and cultures that had no equivalents. He shows their inventiveness and the misunderstandings that inevitably resulted. He does this by translating original documents in Nahuatl and Maya and giving the background and analysis of each one. The result is an illuminating and brilliant piece of historical detective work. This work will prove invaluable to professional historians and graduate students alike.”</p><p>—Stafford Poole, C.M.</p>