<p>"In the IHS, dissension is often suppressed as blasphemy and whistleblowers are rarely tolerated. Walker is to be commended for his thorough research and timely recommendations for reform of the agency's delivery of mental health services in Indian County…I join him in praying that this period of tribal history comes to an end."</p><p>--Toobshudud Jack Fiander (Yakama), attorney</p> <p>"A great piece of work… I can't emphasize that enough…Incorporating his personal experiences of adversity and willingness to acclimate into our community was greatly appreciated."</p><p>--Lucy Smartlowit, MSW (Yakama Mexican), Interim Executive Director, Peacekeeper Society</p> <p>"A tour de force [and] an extraordinary work of heart, spirit, incisive intelligence, and unflinching truth telling. I highly recommend it."</p><p>--Steven Newcomb (Shawnee-Lenape), author of <i>Pagans in the Promised Land</i> and co-producer of the documentary, "The Doctrine of Discovery"</p> <p>"An engaging and highly informative read that expertly weaves a much-needed counterpoint to the prevailing narratives of the mental health profession."</p><p>--Dr. Amber Logan, psychologist, public health professional, Indigenous historian, and traditional Kahungunu Maori wahine</p> <p>"A comprehensive account of how Native Americans… continue to be re-traumatized by a U.S. mental health profession that has exacerbated rather than reduced violence, suicide, and substance abuse. Original and compelling."</p><p>--Bruce E. Levine, author of <i>A Profession Without Reason</i></p>
Coyote's Swing reveals how the U.S. mental health system reframes Native American reactions to oppression and marginalization into "mental disorders" and "mental illness." Contemporary practices of the Indian Health Service echo historical "Indian lunacy" determinations, false imprisonment in the Hiawatha Asylum for Insane Indians, stigmatizing of Native children kidnapped to federally- and mission-run boarding schools as "feebleminded," sterilizing of Native people evaluated by white psychologists as "unfit to reproduce," and long-standing doctrines of impairment and deficiency foreign to Native values of spiritual balance and wellbeing.
Immersed in this system and its history for two decades, David Edward Walker develops provocative connections between past and present while using a traditional Yakama tale as a motif. Combining narrative ease and a scholar's eye, he exposes how the "white man's Cat" continues to push Coyote, Sacred Trickster, on a "swing" of Western mental health ideology that has threatened Native lives and culture for over 150 years. Coyote's Swing combines Walker's firsthand experiences as a consulting psychologist with rare history and sociocultural critique.
- Acknowledgements
- Introduction
- Part I: Cat Brings Coyote's Swing
- One: Coyote Swings
- Two: "Who Are You, And Why Are You Here?"
- Three: A Brief Swing Backwards
- Part II: Coyote Swings Back & Forth
- Four: The Disordered Native
- Five: Oppressive & Genocidal Realities
- Six: IHS Attempts to Prevent Native Suicide
- Seven: Border Skirmish
- Eight: "Being PTSD"
- Part III: Building Coyote's Swing
- Nine: Collective Suffering
- Ten: Exploring the Soul Wound
- Twelve: Continuance of Their Race
- Thirteen: My Generational Carry
- Fourteen: Entering the Asylum
- Fifteen: Locked Inside Hiawatha: Josephine's Delusions
- Sixteen: Locked Inside Hiawatha: Emily's Demise
- Seventeen: Locked Inside Hiawatha: Two Eyewitnesses
- Eighteen: Locked Inside Hiawatha: The Soldier
- Nineteen: Today's Indian Asylums
- Part IV: Dismantling Coyote's Swing
- Twenty: Hope & Reason