"The Unthinkable" in Ethics, History and Philosophical Anthropology A Pragmatic-Transcendental View
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Sami Pihlström is Professor of Philosophy of Religion at the University of Helsinki, Finland.A profound insight into the conditions underlying the debate about the 'ethically unthinkable' by one of the most distinctive representatives of contemporary pragmatism. Pihlstrom leads us to understand the relevance of ethics, philosophy, religion, history, anthropology, culture, and politics in our present context.
- Krzysztof (Chris) Piotr Skowronski, Associate Professor, University of Opole, Poland,
Long ago, in his groundbreaking work, <i>Good and Evil</i>, Australian philosopher Raimond Gaita, summarising Socrates, wrote: “for someone who understands the nature of evil, certain deeds and thoughts are not an option.” Following Gaita, though not slavishly but critically, Professor Pihlström gives this Socratic insight his own unique transcendental-pragmatist inflection before applying it to a range of cases involving our relations with the suffering other. The result is a rich and illuminating defence of the ‘unthinkable’ as the very condition of possibility of an ethical life grounded in the commitment to our ‘common humanity’
- Nick Trakakis, Senior Lecturer in Philosophy, Australian Catholic University, Australia,
<i>"The Unthinkable" in Ethics, History and Philosophical Anthropology </i> is a perfect example of Sami Pihlström’s original combination of pragmatism and transcendental philosophy to address new and relevant problems. In it, Pihlström argues that the distinction between what is ethically wrong and what is unthinkable helps us defining the boundaries and conditions of our moral discourse.
- Gabriele Gava, Associate Professor, University of Turin, Italy,
<i>"The Unthinkable" in Ethics, History and Philosophical Anthropology </i>by Professor Sami Pihlström is a rich and important investigation into the ethical contours of the thinkable and the unthinkable. Evil deeds, warfare, extraordinary suffering, and so on—cultural realities that historiography and other human sciences investigate—are never judged and understood independently of ethical considerations about the world we live in.
- Natan Elgabsi, Researcher of Philosophy, Åbo Akademi University, Finland,
Sami PihlStrom develops an original and compelling argument that a transcendental pragmatism is the best perspective from which to appreciate the importantance to philosophical reflection of the concept of the unthinkable, in its many forms. We need, he says, a transcendental (though not a transcendent) account of morality from within morality” that acknowledges “our “inescapable historicity”, “the ultimate contingency of transcendental necessity”, while avoiding relativism. ‘<i>The Unthinkable’ in Ethics, History and Anthropology</i> will deepen our understanding of what has happened to contemporary democratic societies in which “the unthinkable has become realised”, in which what was ethically undiscussable is now propounded. It will help us to think beyond the distorting simplification of the culture wars about ‘political correctness’ and freedom of expression.
- Raimond Gaita, Emeritus Professor of Moral Philosophy, King's College London, UK,