ContentsEditor’s ForewordLECTURE 1: ‘What Being Really is’Against the philosophy of standpoints and philosophical world views; the meaning of rigour in philosophy and the positive sciences – the plan of these lectures; immanent critique – ‘What being really is’; ontology as structural interconnection – the doctrine of being contra idealism and methodology – the concept of meaning; the being of beings; the meaning of being – being and essence – categorial intuition versus abstractionLECTURE 2: On Ontological DifferenceThe structure of being and being itself; regional ontologies and fundamental ontology – on the problem of ontological difference (I) – ontic questions and ontological questions – questions concerning the meaning of being – question of origin as petitio principii – circular reasoning (I) – critique of origins – circular reasoning (II) – fusion of mysticism and the claim to rationality –historical dimension of ‘the question of being’LECTURE 3: History of the Concept of BeingCircular reasoning (III) – the unreflected ‘question of being’ – being in the Pre-Socratics, in Plato and Aristotle – experience of being is not ‘prior’; being as product of abstraction – being and thought in Parmenides; abstraction and vital powers not distinguished for archaic thought; the most ancient not the truest – philosophy and the particular sciences; dialectic of enlightenment; residual character of being – two kinds of truthLECTURE 4: Being and Language (I)Prehistory of the new ontologies: Franz Brentano; ontology as counter-enlightenment – a double front against realism and conceptualism – fundamental ontology as hermeneutics; being and language; nominalist critique of language – analysis of the concept of being; positivism and language – conceptuality as domination of nature; inadequacy of concept and thing; thing in itself and being – functional understanding of concepts; double sense of being as concept and anti-conceptLECTURE 5: Being and Language (II)Ambiguity of the concept of being (I) – arbitrariness in concept formation; Kant versus Spinoza - ambiguity of the concept of being (II) – ambiguity of the concept of being (III) – subjectivity as constitutive for ontology – substantial character of language; borrowing from theology – on the analysis of language; obligations regarding linguistic form – the wavering character of beingLECTURE 6: Separating Being and BeingsExamples from antiquity; on Aristotle’s terminology; the priority of the tode ti – genesis and validity; Heidegger’s being as third possibility; on Heidegger’s concept of origin – archaic dimension of Heidegger’s ontology; against genetic explanation; phenomenology and history – phenomenological method; red and redness; the inference to being-in-itself in Scheler and Heidegger – Husserl’s return to transcendentalismLECTURE 7: Mind in relation to Beings‘Priority’ as petitio principii – critique of the possibility of ontology; on Cartesian dualism –phenomenological reduction of the subject; objectivity of the second level; shutting out beings – philosophical compulsion for cleanliness – allergy towards beings; an aura borrowed from theology; the story of Snow White – ontology as counterpart to nominalism and positivismLECTURE 8: Ontologizing the Ontic (I)The subject-object division not permanent; fundamental ontology and the loss of tradition; the ‘unintelligibility of Heidegger – oblivion of the numinous; material stuff and abstraction in the Pre-Socratics – ontology or dialectics; ‘being’ as ‘the wholly other’ – critique as differentiation; original non-differentiation; Heidegger’s anti-intellectualism – against postponement – Heidegger’s trick: ontologizing the onticLECTURE 9: Ontologizing the Ontic (II)Conceptualizing the non-conceptual; philosophy of being and idealism, Heidegger and Hegel – ontologizing existence – spurious appeal of the new; fascination through ignorance Ð subreption of the nominalized verb ‘being’ – Dasein as being and a being – ‘Be who you are!’ – eidetic science and ontology – subjectivity as the site of beingLECTURE 10: Ontological NeedHeidegger and Kant; Kant’s ultimate intention – Heidegger’s thought as the site of being; a diminished concept of subject: absence of labour and spontaneity – initial observations on the ontological need – a sociological interjection – the ‘elevated tone’; Heidegger’s language and Adorno’s great grandfather; fundamental ontology as index of a lackLECTURE 11: The Abdication of PhilosophyOn the sociology of the ontological need – philosophy and society; distracting effect of Marxism; the relevance of morality – philosophy and the natural sciences; philosophy and art – Kant’s abdication before God, freedom, and immortality – the ‘resurrection of metaphysics’; impotence of philosophy in the face of the essential – Schelling, Schopenhauer, NietzscheLECTURE 12: The Relation to KierkegaardScience versus philosophy; accepted heresies – an anti-academic academy – licensed audacity – relation to Kierkegaard – ‘subjectivity is truth’ – history of the concept of ontologyLECTURE 13: Critique of SubjectivismThe anti-subjectivism of modern ontology – the problem of relativism (I); how questions vanish – the problem of relativism (II); ‘to the things themselves’ – transcendental subjectivism and egoity – the acosmism of post-Kantian idealism; the unreason of the world - the crisis of subjectivity and the development of cosmology – critique of the domination of nature; fundamental ontology and dialectical materialism; changes in the concept of reasonLECTURE 14: Hypostasizing the QuestionThe crucial role of subjectivity in Heidegger’s early thought; Heidegger and Lukács – need and truth; question and answer – the philosophical structure of the question; hypostasis of the question in Heidegger – the question as surrogate answer; the mechanism of subreption – the ideology of ‘man’LECTURE 15: Time, Being, Meaning‘Man’, ‘tradition’, ‘life’: indices of loss – philosophy of existence and philosophy of life – labour and the consciousness of time; phenomenology of ‘wisdom’; loss of historical continuity, America – antiques business and abstract time; ontologizing the concept of substance – time and being as complementary concepts; disenchantment of the world and the creation of meaning – raiding poetryLECTURE 16: Ontology and SocietyHeidegger’s archaic language; feigned origins; primordial history and petit bourgeois mentality – social presuppositions of ontology – ontology as philosophical neo-classicism – impossibility of ontology today – Heidegger’s strategy; sympathy with barbarism – phenomenological caprice – ‘project’LECTURE 17: Mythic ContentRegression to mythology – fate and hybris in the concept of being = blindness, anxiety, death; relation to religion – National Socialism and the homeland; National Socialism and the relation to history – the indeterminacy of myth and the longing for the concrete; the most concrete as the most abstract – being as ‘itself’LECTURE 18: The Purity and Immediacy of BeingTautological determination of being; purity in Husserl; scholasticism and empiricism in Brentano – the method of eidetic intuition – intuition and the a priori – on the concept of ontological difference (II) – purity and immediacy irreconcilable; conceptuality as the Fall – idle talk and the forgetfulness of being; the experience of being, the language of nature and musicLECTURE 19: The Indeterminacy of BeingPro domo – indeterminacy as determination – the ‘overcoming’ of nihilism; being as ens realissimum - the question of constitution versus the priority of being; synthesis and the synthesized; the physiognomic gaze – the particular transparent to its universal – being – the meaning of being (I)LECTURE 20: Meaning of Being and the CopulaThe meaning of being (II) – ontology as prescription – protest against reification; the problem of relativism (III) – structure of the lectures – the copula (I)LECTURE 21: The Copula and the Question of BeingThe copula (II) – the copula (III) – no transcendence of being – the childish question; language and truth – the question of being (I); ‘authenticity’ and the decline of civilisation – the question of being (II);LECTURE 22: Being and ExistenceHeidegger’s turn; the concept of ontological difference (III) – the mythology of being; archaism – function of the concept of existence – ‘Dasein is ontological in itself’ – ‘existence’ as authoritarian – ‘historicity’ – against the ontology of the non-ontological – history as the medium of philosophy – critiqueLECTURE 23: The Concept of Negative Dialectic‘Peep hole metaphysics’ and negative dialectics - Left Hegelianism and the ban on images – priority of the object – reversing the subjective reduction – interpreting the transcendental – ‘transcendental illusion’; against hierarchyEditor’s NotesIndex

‘Ontology and Dialectics is a work of the highest importance. These lectures allow us not only to gain a clearer understanding of Adorno’s critique of Heidegger but also to understand more fully the project of a German-Jewish thinker who, having returned to Germany after the Second World War, wonders if philosophy “after Auschwitz” is still possible. The course shows Adorno developing and assembling many of the major concepts that would inform the mature phase of his thinking, right up to his untimely death in August 1969.’Gerhard Richter, Brown University“Adorno’s wider remarks about heteronomous thinking and the inimical socio-political effects this can have are of vital importance.”Marx & Philosophy Review of Books