Providing a timely reassessment of Georg Lukács’s <i>History and Class Consciousness, </i>Konstantinos Kavoulakos rescues the critical potential of Lukács’s theory of reification and transformative praxis from its long-congealed history of misreading and mistranslation, letting us see it with fresh new eyes, and letting it speak to our own troubled times.

Nikolas Kompridis, Research Professor in Philosophy and Political Thought, Australian Catholic University, Australia

In its orientation toward social transformation and toward new experiments in the meaning of being human, Lukács's philosophy of praxis was too far ahead of its time. Its time has finally come, and Kavoulakos has given us an interpretation of Lukács’s revolutionary Marxism that is a fit for this moment in history. His careful recovery of Lukács’s neo-Kantian formation together with his meticulous reconstruction of the core arguments of the “Reification” essay make Kavoulakos’s text a vital contribution to contemporary critical theory.

J. M. Bernstein, Distinguished Professor of Philosophy, New School for Social Research, USA

Kavoulakos’s book is an outstanding piece of scholarship that shows, with deep insight, how Georg Lukács was able to give a unique philosophical foundation to revolutionary politics in “History and Class-Consciousness” (1923) by combining Neokantian and Hegelian concepts with the Marxist theoretical foundations. Lukács’s philosophy of praxis is still relevant today and cannot be reduced, as so many critics have argued, to an “idealist” argument.

Michael Löwy, Emeritus Research Director of Sociology, Centre National de la Recherche Scientifique, France

Georg Lukács’ early Marxist philosophy of the 1920s laid the foundations of Critical Theory. However the evaluation of Lukács’ philosophical contribution has been largely determined by one-sided readings of eminent theorists like Adorno, Habermas, Honneth or even Lukács himself. This book offers a new reconstruction of Lukács’ early Marxist work, capable of restoring its dialectical complexity by highlighting its roots in his neo-Kantian, 'pre-Marxist' period. In his pre-Marxist work Lukács sought to articulate a critique of formalism from the standpoint of a dubious mystical ethics of revolutionary praxis. Consequently, Lukács discovered a more coherent and realistic answer to his philosophical dilemmas in Marxism. At the same time, he retained his neo-Kantian reservations about idealist dialectics. In his reading of historical materialism he combined non-idealist, non-systematic historical dialectics with an emphasis on conscious, collective, transformative praxis. Reformulated in this way Lukács’ classical argument plays a central role within a radical Critical Theory.
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AcknowledgmentsAbbreviationsPreface by Andrew Feenberg1. Introduction: The Need to Reconsider Lukács’ Philosophy of PraxisFirst Part: Method2. The Problem of Content: a Neo-Kantian Theme3. Flawed Philosophical Alternatives4. Lukács’ Materialist Theory of HistorySecond Part: Theory 5. The Origins of the Concept of Reification in Lukács’ Early Work6. The Modern Form of Objectivity7. What is Reification?Third Part: Praxis8. From Mystical Ethics to Transformative Praxis9. De-reifying Capitalism10. Limits of De-reification11. Epilogue: The Significance of Lukács’s Philosophy of Praxis TodayReferencesIndex
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The book draws on Georg Lukács’ 'pre-Marxist' work to offer a new reading of his Marxist theory of the 1920s and an account of its significance for contemporary Critical Theory.
There has been no other book length study focused on the early Marxist work of Lukács in the last 20 years

Produktdetaljer

ISBN
9781350155282
Publisert
2020-03-19
Utgiver
Vendor
Bloomsbury Academic
Vekt
376 gr
Høyde
234 mm
Bredde
156 mm
Aldersnivå
P, 06
Språk
Product language
Engelsk
Format
Product format
Heftet
Antall sider
264

Preface by

Om bidragsyterne

Konstantinos Kavoulakos is associate professor of Social and Political Philosophy/Philosophy of Culture at the University of Crete, Greece.