"<i>In Defense of Loose Translations</i> is eyewitness testimony of what Native academics lived through as they infiltrated settler-colonial institutions of higher education, purposefully and diligently working to advance the inclusion of Native history, literature, politics, and environmental management into Western-based Euro-American pedagogy, unmasking pretenders who played Indian to advance themselves and jeopardize fledgling Native programs and scholars as they pursued their self-interests."-Kerri J. Malloy, <i>American Indian Quarterly</i> “[Cook-Lynn] embodies a remarkable consistency and remains unflinching in her dedication to her truth. . . . The final chapters, hard meditations on the choices she has made as an [American] Indian academic, are especially poignant and contribute much to appreciating the intellectual core of American Indian studies. . . . What she presents is a meta memoir, one we will do well to digest and discuss-or dismiss to our detriment.”-Eric P. Anderson, <i>Kansas History</i><br /> “As a Native intellectual and a Dakota intellectual, Elizabeth Cook-Lynn constructs indigeneity as well as her own life while deconstructing U.S. settler-colonialism. She is one of the world’s experts on the subject area, which gives the subjective text a solid foundation. The book is beautifully written, poetic, lyrical, a signature style. It is truly a brilliant work.”-Roxanne Dunbar-Ortiz, author of <i>An Indigenous Peoples’ History of the United States</i>, winner of the American Book Award
Drawing on her experience as a twentieth-century child raised in a Sisseton Santee Dakota family and under the jurisdictional policies that have created significant social isolation in American Indian reservation life, Cook-Lynn tells the story of her unexpectedly privileged and almost comedic “affirmative action” rise to a professorship in a regional western university.
Cook-Lynn explores how different opportunities and setbacks helped her become a leading voice in the emergence of American Indian studies as an academic discipline. She discusses lecturing to professional audiences, activism addressing nonacademic audiences, writing and publishing, tribal-life activities, and teaching in an often hostile and, at times, corrupt milieu.
Cook-Lynn frames her life’s work as the inevitable struggle between the indigene and the colonist in a global history. She has been a consistent critic of the colonization of American Indians following the treaty-signing and reservation periods of development. This memoir tells the story of how a thoughtful critic has tried to contribute to the debate about indigenousness in academia.