“A most impressive interrogation into the problematic of black masculine identity as it has manifested in the U.S. context from the late eighteenth century through the present day. Readers from across a range of disciplines will be uniformly impressed by the scope and dexterity of Wallace’s critical intelligence. This is an overwhelmingly admirable achievement and a very important book.”-Phillip Brian Harper, author of <i>Are We Not Men? Masculine Anxiety and the Problem of African-American Identity</i> “Highly original and deeply probing in its analyses into the intricacies of its topic, <i>Constructing the Black Masculine</i> is a timely and rewarding addition to the study of African American literature, American studies, and race and sexuality. Maurice O. Wallace has a lot to teach.”-Nellie McKay, coeditor of <i>The Norton Anthology of African American Literature</i>
Highlighting their chronic objectification under the gaze of white eyes, Wallace argues that black men suffer a social and representational crisis in being at once seen and unseen, fetish and phantasm, spectacle and shadow in the American racial imagination. Invisible and disregarded on one hand, black men, perceived as potential threats to society, simultaneously face the reality of hypervisibility and perpetual surveillance. Paying significant attention to the sociotechnologies of vision and image production over two centuries, Wallace shows how African American men-as soldiers, Freemasons, and romantic heroes-have sought both to realize the ideal image of the American masculine subject and to deconstruct it in expressive mediums like modern dance, photography, and theatre. Throughout, he draws on the experiences and theories of such notable figures as Frederick Douglass, W. E. B. Du Bois, Booker T. Washington, and James Baldwin.
Acknowledgments
Introduction
Part One: Spectagraphia
1. On Dangers Seen and Unseen: Identity Politics and the Burden of Black Male Specularity
Part Two: No Hiding Place
2. “Are We Men?”: Prince Hall, Martin Delany, and the Black Masculine Ideal in Black Freemasonry, 1775-1865
3. Constructing the Black Masculine: Frederick Douglass, Booker T. Washington, and the Sublimits of African American Autobiography
4. A Man’s Place: Architecture, Identity, and Black Masculine Being
Part Three: Looking B(l)ack
5. “I’m Not Entirely What I Look Like”: Richard Wright, James Baldwin, and the Hegemony of Vision; or Jimmy’s FBEye Blues
6. What Juba Knew: Dance and Desire in Melvin Dixon’s Vanishing Room
Afterword: “What Ails you Polyphemus?”: Toward a New Ontology of Vision in Frantz Fanon’s Black Skin White Masks
Notes
Bibliography
Index
Produktdetaljer
Om bidragsyterne
Maurice O. Wallace is Assistant Professor of English and African and African American Studies at Duke University.